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I
suspect most Jews not into Shabbat associate it with rules and
limitations.
Ironically, they are not wrong, yet they miss the whole truth.
The purpose of the strictures is to facilitate an outcome that
would not otherwise occur: structured time for assuring that you stop on
that day to enjoy being alive and utter thanks to the people and your
Maker, who are part of your life.
Shabbat
also connects you to your past: awareness of the history of Judaism and
its values that contribute to who you are and what / who is important.
Since
the destruction of the
Second
Temple
in
Jerusalem
, Shabbat joy has been tempered by the historical memory of how the
Jewish people were uprooted and scattered throughout the world by
Ancient Rome.
One reason Shabbat is not important to most of you as a 24 hour
weekly celebration is that, since that Dispersion, the Jewish people
have lived as a minority in every land they have otherwise made home.
The Jewish calendar is not in alignment with the society in which
you live.
With
Diaspora (life outside
Israel
) the reality for 2000 years, certain restrictions added to the Shabbat
made symbolic and even stylistic sense.
In the days of the
Second
Temple
, the lute, lyre, drum, stringed instruments, flute and loud sounding
cymbals (as in Psalm 150) and other joyous instruments were part of the
Temple
ritual on Shabbat.
With the Destruction and Exile by
Rome
, they were forbidden as a tangible reminder that Shabbat, in the shadow
of a non-Jewish majority culture, can not be as joyous or fruitful as
the days of celebration of life in the land God designated for the
descendants of Abraham and Sarah and the children of the Covenant at
Sinai.
The
restoration of Israel in our own day, albeit fraught with danger and
uncertainty (now true for all the world!), brings to life Jerusalem once
more filled with the vibrancy and joy of Hebrew and Jewish celebration
in the city King David established as the Capital of the Jewish people
in 1000 BCE.
Israel
's
rebirth and reemergence as home for the Jewish people opens
possibilities for adding to measures of joy on Shabbat, even in the
Diaspora.
In a ritual sense, it opens up the possibilities of restoring
some of the celebration that we did in ancient
Temple
times. Beginning
with Jessica Pechner's Bat Mitzvah at the end of August, after exploring
the matter with religious ritual committee and Board members and also
more traditional members of Bnai Israel, we have decided to welcome
Shabbat appropriate Jewish music, recorded and instrumental, twenty or
more minutes after the morning service has concluded, in the social
hall, only, in enhanced celebration of Shabbat.
In
increasing this measure of joy in our little part of the Diaspora, I
would ask you to revisit your time priorities and add Shabbat at Bnai
Israel
and other Jewish settings back into your equation.
With your enthusiastic support of the newly created monthly Davin
and Dine Shabbat service and meal (spectacularly and lovingly prepared
to this point by Helene Falk), with continued and increasing
participation, there is no longer any reason not to add Shabbat music
and dancing to the already joyous time together.
In fact, there is no reason that Jewish life, in the light of
Israel
's reemergence among the nations, cannot grow in joy and meaning in
enhancing the quality of overall life in
Solano
County
.
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